Archive | October, 2019

Sin City: The Uses and Misuses of Human Rights Discourse, Dr. Robert Zuber

27 Oct


No evil dooms us hopelessly except the evil we love, and desire to continue in, and make no effort to escape from.   George Eliot

The only sin is mediocrity.  Martha Graham

Talking about pollution, nobody’s holy.  Toba Beta

There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government.  Frank Herbert

The last temptation is the greatest treason: to do the right deed for the wrong reason. T. S. Eliot

In looking over the quotations above, it might appear as though I have pushed the calendar to prepare for the annual Advent letter several weeks early.   Indeed, these weekly posts have long sought to blur the lines that many others actively seek to maintain, blending responsibilities to policy and traits of personal character that tend to make that policy more inclusive, more urgent and more attentive to context.

Moreover, this is a birthday week for the UN (for me as well), a time to celebrate accomplishments, but also to acknowledge that the clock that continues to tick on our opportunities to realize our promise, to make amends for inattentive mis-steps and outright wrongdoing, to straighten out still-crooked structures and, to the best of our ability, apply our “true artistry” to the global problems and human needs that forever yearn for our attention.

Of all the UN functions in this busy month, among the greatest drama and intrigue takes place in the General Assembly’s 3rd Committee which is devoted in large measure to the promotion and protection of human rights.   Such is a noble venture albeit one replete with issues and controversies that have both captivated our interns and won well-deserved respect for the patience of the Chair, Luxembourg’s Ambassador Braun.

In this time of budget constraints, widespread violations of international law, and growing skepticism about the value of multilateral institutions, the promotion and protection of human rights would seem to be an increasingly difficult sell.  We live in a world now where too many states and individuals “dare” the international community to challenge their behavior, dare them to insist on the upholding of norms that constitute the primary “glue” that holds institutions like the UN together.

At the same time, our understanding of the intersectional and often complex web of rights obligations that binds us is also increasing.  From discrimination against persons with albinism or physical limitations to girls subject to sexual slavery; from victims of terrorism and its responses to journalists and environmental defenders threatened for simply doing their jobs; the multiple facets of human rights inquiry and implementation pose both  challenges and strains.  Much too often, we humans maintain our not-so-clever march to incarnate the “evils we make no effort to escape from” and this puts enormous pressure on our too-often-disregarded and largely-underfunded human rights mechanisms.

There are issues with pursuing human rights to be sure, including the tendency to prioritize the rights concerns of in-groups to the relative neglect of out-group concerns.  I do know people in this world (including diplomats and UN officials) who maintain a sense of general equilibrium regarding the scope and pursuit their own and others’ rights, but in fairness many of these people are not directly subject to abuses themselves.  It is, indeed, a high bar to expect fairness of application when people and communities are under direct attack, including and especially at the hands of their own “legitimate” governments.

It is also seems increasingly difficult for states themselves to listen to each other on rights abuses, especially when they feel “lectured to” by states with their own unacknowledged human rights limitations.  Indeed, there is a considerable amount of self-righteousness that rears its unfortunate head in the Third Committee chamber on many rights issues, but especially when it comes to “country –specific” reporting on states such as Myanmar, Iran, Burundi and Israel (on the Palestinians).  This exercise, more than the thematic obligations of most Independent Experts and Rapporteurs authorized in Geneva by the Human Rights Council, tempts states to make political points under the guise of upholding human rights standards, an often-strained exercise which certainly qualifies as doing the “right deed for the wrong reason.”

States present in the Third Committee – and especially those under direct examination and their supporters — routinely resort to “constitutional defenses” of their behavior, the spurious notion that if a right is guaranteed in a national constitution that it must, de facto, be guaranteed in practice.   Several states also resort to the “principled position” that country-specific discussions should not take place in the Third Committee at all, that the Universal Periodic Review (UPR) process in Geneva is the best place for states to receive recommendation and guidance on their human rights responsibilities based on dialogue, mutual respect and a bit of “shadow reporting” from NGOs and activists on the ground.  We concur with that point, with the caveats that the UPR process does not generally lend itself to the levels of intensive rights investigations which the Rapporteurs and (especially) the Independent Experts are mandated (and trained) to conduct.  Moreover, we and others have noted that these “principled positions” on country-specific mandates magically disappear altogether when Israel’s rights violations are in focus.

The UN is clearly and unapologetically a state-centric system, one which privileges (and at times even justifies) state prerogatives, even in situations where such states are clearly in violation of UN Charter norms.  It is also a system which too often, as noted by several Rapporteurs this week, hasn’t the “stomach” to hold the most egregious abusers to account.  And, as our system of human rights faces fresh allegations questioning its inherent biases and limitations, based in part on policy disconnects that persist between Geneva and New York, attempts to manage and overcome differences between what one delegation referred to as the “goodies and baddies” take on intensified meaning.   Iran’s comment this week questioning why they should accept human rights lectures from “racists and colonists” was a bit over the top but not by that much. When states refuse to own up to their own rights limitations, their critiques of others, regardless of their legitimacy, are more likely to ring hollow.

What tends to ring even more hollow is the calls to “urgent action” uttered by the Myanmar Rapporteur and others this week.  These experts know well the suffering endured by so many and the long waits for accountability and justice that only serves to magnify the original abuse.  They also recognize that none of us nor our governing entities are “holy,” and that fixing this system requires some combination of raising our rights expectations, engaging in resolute dialogue that is more about disclosing and healing wrongs than political ridicule, and acknowledging the ways in which our individual and collective actions fall short – at times far short – of what those suffering from discrimination and exclusion, from abuses in factories and prisons, from harassment and torture at the hands of state authorities, from climate-induced displacements and from increasingly stark economic and social equalities need from us.  It also wouldn’t hurt our common cause if more New York delegates sought to refresh their understanding of how human rights treaty bodies function, or that more requests by Rapporteurs and Experts to visit countries of concern were welcomed rather than rejected.  Indeed, as soon-departing ASG Andrew Gilmour has said often of late, if you don’t like what we’re reporting about you, “let us in.”

This much-maligned, insufficiently understood and vastly under-resourced human rights apparatus of ours ironically still holds the key to the credibility of a multilateral system that people still look to for relief and justice.  As our colleagues (FIACAT and others) striving to improve the function of human rights treaties and states party reviews in Geneva know well, “mediocre” responses from us in this time of high political anxiety and wanton disregard of rights norms — responses politicized or indifferent — is as close to “sin” as our secular institutions of global governance would ever acknowledge.  We must avoid such responses at all cost.

Pajama Party: Impediments to Rescuing the Commons, Dr. Robert Zuber

20 Oct


The way things are supposed to work is that we’re supposed to know virtually everything about what they [the government] do: that’s why they’re called public servants. They’re supposed to know virtually nothing about what we do: that’s why we’re called private individuals. Glenn Greenwald

To claim the affection and to do the spying. It is something not wrong, but the danger. Ehsan Sehgal

Of course I’m not going to look through the keyhole. That’s something only servants do. I’m going to hide in the bay window. Penelope Farmer

Harry swore to himself not to meddle in things that weren’t his business from now on. He’d had it with sneaking around and spying.  J.K. Rowling

On Friday afternoon, in the presence of Dr. John Burroughs of the Lawyers Committee on Nuclear Policy and Dr. Bonnie Jenkins – formerly the US National Threat Coordinator – we met with a group of our younger activists regarding threats to their future and what older folks like me need to do differently such that their stake in a future clouded by weapons, climate and other threats can be better magnified and encouraged.

We try to have these conversations on a regular basis, in part because of our deep respect for the people we are blessed to attract into our space, in part because the list of threats seems ever to be growing and shifting, and in part because few (in this work at least) offered us the same opportunities for sharing and disclosure way back when we were the younger ones.

I have often said, jokingly, that when I was younger, I spent most of my time catering to whims of older persons; now that I am older I spend a good bit of time catering to the whims of young persons.  Perhaps it has always been so.  Perhaps it must always be so.  Indeed, one of the tests of character that we subtly employ here is the “test” of concern for generations to come, the recognition that those in their 20s and 30s are not, in fact, the last generation but merely the latest in a sequence to “come of age” with younger persons nipping at their heals, needing guidance from them now about how to navigate the treacherous spaces relentlessly unfolding in the global commons.

Part of this mentoring responsibility involves the courage to assess the risks coming into view and not only the ones that are widely known.  We “know” about threats from nuclear weapons and other weapons of mass destruction.  We “know” about threats from climate change and biodiversity loss, though we often organize our lives as though we don’t.  We “know” that economic and social inequalities are still growing, though here in NY’s privileged spaces we tend to evaluate the success of our lives within narrow peer bandwidths, failing to appreciate the many advantages that have allowed us entry into the economic and policy “pods” we now jealously guard.

And we seem to assume (or wish) fervently that technology will somehow enable our collective rescue, that we will find the precise coding that will allow our machines to deflect incoming meteors, “eat” the carbon that is warming our atmosphere, skim the plastics off the surface of our dying oceans, and “blockchain” our way to more efficient and ethical means to link productive capacity and consumer demand.

And it might eventually be able do all of those things.  But in the meantime, we are also guilty of enabling technology of a different sort, enabling it to essentially run amok beyond the control of government and multilateral institutions, making more and more decisions for us that, at both a personal and institutional level, we feel less and less able (and inclined) to resist. From self-driving cars and autonomous weapons to highly sophisticated surveillance that, more and more, relies on the phones that have become deeply embedded in our psychology as well as our logistics, we have largely abandoned scrutiny of a force that to some now seems as inevitable as our genetics and hormones.

The UN has not remained entirely aloof from these concerns. In a report recently released by the UN Conference on Trade and Development, the authors made clear that, for all their potential and realized benefits, global digital platforms tend to further  “accentuate and consolidate” wealth and power rather than “reducing inequalities within and between countries.” Moreover, at a Mexico-sponsored “Youth Migration Film Forum” event this week, the highly moving films about the value and dignity of migrant youth were punctuated by cautious referrals to the high-tech surveillance on both sides of the US-Mexico border that mostly reinforces caricatures of migrants as disembodied threats rather than as human beings with families, aspirations, skills and faith.

And during a session of the UN General Assembly Third Committee, the ever-thoughtful Philip Alston gave his final report as the UN Rapporteur on Extreme Poverty, during which he spoke about the ways in which technology is now insulating and intimidating rather than liberating persons living in poverty.  He spoke passionately about the largely “human rights-free zone” characteristic of much big technology, the degree to which surveillance of the poor (and the rest of us) is being used by the governance and investment classes to “punish” persons who use “our” money for purposes that the authorities don’t approve of.  As he (sadly for us) ends his mandate, Alston urged creation of a “shared language of human rights” that can help us avoid the collective (and very real) danger of “stumbling zombie-like into a “digital welfare dystopia” where decisions about human beings are based on algorithms rather than relationships, on the need to control rather than the need to assist. Indeed, in a world where many people trust their phones more than their neighbors, this “dystopia” warning is not as far-fetched as it might initially appear.  Our interns certainly took it very seriously.

Part of the solution clearly lies in technological oversight, in resurrecting the role of the state to protect people from excessive interference from the technologists – and from the governments themselves. Clearly, the “surveillance culture” of our time has impacts, not only for migrants and the poor, but for others who seek to defend their rights and interests, to any effort to reaffirm the importance of public spaces and values not subject to private priorities. Much time at the UN now, including this week, is properly devoted to increasing attacks on civil society, activists or journalists, anyone who dares to defy “the norm.”  But in too many instances, under-regulated state interests and private-sector technologies are aligned in a desire to shrink and securitize public spaces.  Even UN spaces.

At another event at the UN this past week on “public space in a digital age,” UN-HABITAT brought together a variety of experts who critiqued “sanitized, securitized” and highly expensive development priorities such as NYC’s “Hudson Yards.” Such priorities often lead to the neglect of public spaces more conducive to personal engagement, spaces that can help people connect to each other and inject dimensions of “playfulness and plurality” into communities in ways that enable and enhance both personal connection and the “emotional health that we in this city (and in so many others) badly need.

This session was full of insight, much of which was directly relevant to this post:  the suggestion that “citizens are not aware of how social media now allows private actors to create, define and surveil public space,” the degree to which digital space encourages narrow mindedness while public space tends to cultivate “broad mindedness,” and the sense that in healthy environments, personal relationships must take sequential precedence over their digital counterparts.  Amazon, one speaker half-joked, “wants us to live our entire lives in our pajamas,” engaging the digital realm as consumers of goods and gossip while eschewing the risks associated with that “playfulness and plurality” which only public spaces can deliver.

I can only speak for myself here, but I don’t want a life without risk, nor do I want a life dominated by technology over which I have no control, one which offers me products I don’t want and promises to “save” me from “threats” that, to my mind at least, are less threatening than the steady erosion of personal freedom, respect for diverse voices, and some semblance of privacy.   I would also much rather sit in a Bronx park watching children play than walk the High Line with tourists and their selfie-sticks.

As one of the youth delegates at the “Migration Film Forum” rightly noted, technology can in fact create new contexts for inclusion.  But this is mostly true when we sequence it properly, when technology becomes merely the means to extend connection, not give it birth.  We may be collectively too addicted now to our devices, too willing to forgive them for digitalizing our complex life preferences, keeping us in our sleeping clothes, and spying on every idea and action our lives are capable of generating.

But unless we can find the courage to resist and reshape that addiction, to re-personalize the spaces and relationships that are now, too-often, providing little more than digital fuel for Alston’s “dystopia,” this self-inflicted “pajama party” is not going to end well.  We cannot go on “claiming affection” while spying on each other, judging each other by what we find in some random database rather than what we know from our own direct engagements.

The lesson here seems clear: when we cease to trust our own senses and experiences, we risk losing a good chunk of our remaining capacity to trust one another.  There is, perhaps, no risk facing the global commons greater than this.

Moneyball: Sustaining the UN’s Mission in a Funding Crunch, Dr. Robert Zuber

13 Oct

Pay attention. It’s all about paying attention. attention is vitality. It connects you with others. It makes you eager. Susan Sontag

Our actions run as causes, and they come back to us as effects. Herman Melville

Any fact becomes important when it’s connected to another. Umberto Eco

When we know ourselves to be connected to all others, acting compassionately is simply the natural thing to doRachel Naomi Remen

That I can have my toe in the ocean off the coast of Maine, and a girl my age can have her toe in the ocean off the coast of Africa, and we would be touching. On opposite sides of the worldMegan Miranda

As many of you who read these posts are aware, October is a busy, stressful and sometimes inspirational month inside UN headquarters.  The heads of state have all gone home, leaving it to the UN-based diplomats and those who have their ear to formulate proposals, craft resolutions and release reports that keep the UN as on task as it can ever manage to be.

We have noted this before and likely will again, but the frenetic activity generated largely by the six General Assembly Committees is perhaps unique in its scope, if not in its connectivity to constituents or complementary issues.   Whatever else one might say about the UN, it has established processes to examine and address virtually every conceivable threat to human dignity and planetary health.  In the past week alone, delegations weighed in on issues from food security and the rights of migrant children to nuclear weapons modernization and the international law implications of counter-terror operations.  And there was plenty more where that came from.

Moreover, the Peacebuilding Commission and the GA’s Fourth Committee held separate sessions focused on an examination of (often controversial) prospects for self-governance for the islands of Guam (US), Gibraltar (UK), French Polynesia and in what promises to be a particular success story for the PBC, Bougainville (Papua New Guinea).  As it was in the early years of the UN, self-governance has become a bit of a lightning rod issue for the UN, necessitating the organization of referendums on independence but also on plans for post-independence economic and social transition.  Getting small, self-governing territories to be viable as well as independent is a challenge that the UN is increasingly skilled in navigating.

And it wasn’t all talking either.  Several important reports and policy statements from non-state actors (or consortia of state and non-state groups) were also released, including Guidelines on Investigating Violations of International Humanitarian Law from the ICRC and Geneva Academy, and a Global Study from Independent Expert Manfred Nowak and NGO partners on Children Deprived of Liberty.  These studies have filled important gaps in a timely manner as we confront both more frequent violations of the laws of war and still-high levels of public indifference regarding the long-term psychological and physical impacts for children tossed into caged area or other unsafe facilities as though they were somehow less than human.

The UN, indeed, is taking on its full portion of human suffering and aspirations for a healthier, safer, more prosperous planet.  But busyness does not always translate into productivity, as we know, and the building suffered several “shocks” that called into question the UN’s ability to turn attention into sustainable relief for beleaguered global constituents.

One of these “shocks” is a familiar foe – the inability of the UN (specifically the Security Council) to maintain international peace and security, most recently in Cameroon, in Burundi and in the northern areas of Syria currently being “cleansed” of Kurds.  The costs of conflict remain staggering and not just in military hardware and logistics.   The climate implications of military operations, the toll of human suffering and displacement, the damage to the reputation of UN and the rest of the international community, the setbacks to sustainable development and an end to any pretense that we might have “graduated” as a species from our predispositions to predation and short-termism – this and more requires self-scrutiny of the entire UN community

The other “shock” is less familiar but not unpredictable – the announcement this week by the Secretary-General that the UN is facing a major financial shortfall for the remainder of this year that will force a curtailing of all but the most essential operations and possibly jeopardize payroll for UN staff, including those trying to raise children in the serially-expensive sites of major UN operations in and beyond New York.   This “record level shortage of cash” will likely have impacts not only on the work of the UN in diverse settings and contexts but, perhaps ironically, on the reforms set in motion that show promise in terms of making UN operations more efficient and, yes, cost effective.

Meetings of the 5th Committee of the General Assembly this week were sober but, unlike the SG, proceeded to “name names.”  As it turns out, only 35 UN member states have paid all of their assessments in full.  Other states have failed to pay their general assessments; still others are in arrears for responsibilities such as peacekeeping or criminal tribunals.  For all the talk about “preserving multilateralism” this would appear to be a classic case of “not putting your money where your mouth is.”

In fairness, however, assessments are only part of the UN funding story.  As we have noted previously, states have many specific funding interests (earmarked projects) and existing responsibilities to the UN, from trust funds to emergency humanitarian appeals for conflict-affected populations.  And of course they face the massive burdens associated with the Sustainable Development Goals, including assistance to states that need help with matters from food security to preserving domestic revenue.   Add to this a global economy showing signs of strain and a “host state” that has fallen behind most severely on its own pledges and you have a recipe for high anxiety around UN headquarters.

In addition, the UN’s many pockets of planet-saving activity have been in a funding competition for some time.  Indeed, virtually every side event which the UN hosts is as much an appeal to potential funders than to thoughtful clarity of how these pieces of welcome policy support and complement the UN’s overall mission.   Moreover, calls for “private sector” involvement are becoming more numerous and more urgent, raising serious questions about the ways in which corporate interests are rapidly becoming, next to large states, the most influential (and equally opaque) factor in how the UN does its business.  As the need for funds to sustain salaries and operations becomes more acute, the attractiveness of corporate lifelines is sure to grow, for better or worse.

For small operations such as our own,  funding is always precarious, thereby necessitating a certain flexibility regarding what we are compelled to do and what we must (temporarily we trust) put aside.  When resources dwindle, we can compensate in part through some combination of attentiveness, collaboration, gratitude and connection, making sure that the steps we take are intentional and directional, and that our means for conducting triage on the priorities that our resources and energies can sustain remains fully operational.

As a massive, multi-pronged and mostly cost-efficient global institution, the UN can’t replicate our ‘sit around the table” triage.   But funding limitations can force helpful conversations about what is at the core of our mission, how to sustain our promises to constituents for whom our lifestyles are hardly a major concern, nor for that matter is the lofty resolution language that only rarely touches the ground.

The busyness of October at the UN is both energizing and distracting.  We are engaged with so much now, seemingly more than we can process, more than we can communicate and, for now, more than we can afford.  As armed conflict rages and sustainable development goals head in the wrong direction, we will need to set clearer priorities, privilege connection over competition, and reset our bearings such that the relationship between the ’causes and effects” of this grand place will remain ever in front of us.

We are reminded that this current financial shortfall is only in part about the sources and implications of our funding.  It is also a test of our collective character, our ability to share what we have, continue to eagerly do the work to which we have been entrusted, and even make visible displays of compassion towards those many persons all around the world whose lives are a constant struggle to do more with less.


Coaches Corner: The Quest for Generational Solidarity, Dr. Robert Zuber

6 Oct


Anyone who keeps the ability to see beauty never grows old.   Franz Kafka

The surest way to corrupt a youth is to instruct him to hold in higher esteem those who think alike than those who think differently.   Friedrich Nietzsche

I am the way a life unfolds and bloom and seasons come and go and I am the way the spring always finds a way to turn even the coldest winter into a field of green and flowers and new life.  Charlotte Eriksson

He stood at the window of the empty cafe and watched the activities in the square and he said that it was good that God kept the truths of life from the young as they were starting out or else they’d have no heart to start at all.  Cormac McCarthy

Adolescence is like having only enough light to see the step directly in front of you. Sarah Addison Allen

As is so often the case now, there was an interesting, if sometimes uneasy mix of ages and age-related perspectives on display at the UN this week.

In the Security Council on Wednesday, current president South Africa led a good discussion on “Mobilizing youth towards silencing the guns by 2020” featuring three presenters (ages unknown but certainly not anywhere near their teens) who gave what most considered to be masterful presentations focused on the talent residing in young people across the African continent, the skills that are being cultivated in many quarters and that are increasingly impatient to find sufficient expression.

Youth briefers from the African Union, Uganda and Kenya skillfully pointed out the condition of “wait-hood” that many African youth feel trapped within, the sense that they are capable of more than their circumstances permit, forcing them too often to “hustle” as a precondition for being recognized, accepted, encouraged.  The Kenyan Peacebuilder was explicit in seeking “proactive” youth policies that resist “containing” the energies and aspirations of youth.  Recognize the good work we are already doing, she demanded, the responsibilities we already shoulder.  In a similar vein, the Ugandan youth representative noted that, as societies, we are getting more comfortable with the “language of participation” but not as much in identifying and sharing power.  He cited a certain kind of “exhaustion” from criticizing “war mongers” rather than engaging in peacebuilding, which he now believes is the “better way.”

As Peru rightly noted during this Council session, echoing the presentation by the AU Youth Advisor, we must all move beyond the flawed narrative and stereotypes that posits African youth as either instigators or victims of violence.  And as South Africa itself suggested, we must do more to release the “cultural expression” of youth as a contribution to peace and security, understanding that the creation and recognition of beauty is essential to peaceful societies.  Several Council members affirmed the need to take account of the diverse and altogether negative consequences for youth – including the many children considerably younger than these briefers – of armed violence and the trafficking in weapons and narcotics that often accompanies it.   As the Ugandan briefer rightly noted, war “turns everything upside down.” Violence isn’t by any means limited to conflict zones, but all violence has diverse and negative implications for the health, well-being and participation of youth, as of course if does for all in communities of conflict, those who participate directly and those who don’t.

Elsewhere in the UN, the Third Committee (human rights and social development) of the General Assembly also resumed its work this week, and one welcome feature of the initial social development- focused presentations was the presence of youth voices which, in many instances, punctuated this often dry segment of delegate statements with more passionate, impatient references to a world where sustainable development is not proceeding nearly quickly enough and is often not particularly “social” regarding achieved levels of inclusiveness.

The young people who spoke in Third Committee had many good ideas on promoting educational and employment opportunities for youth and, as Mexico’s youth delegate urged, “activities that promote a “just and democratic” society without discrimination.”   The Republic of Korea’s youth delegate garnered significant attention by proclaiming that, for her at least, “looking good” is not as important as “doing good.”  That same delegate, however, cited the many social development priorities, including employment, health and “marginalization,” for which youth have many suggestions and energies for change, suggestions which are too-often “heard but not listened to” by elders.

The youth in the Third Committee, much like those in the Security Council, did not represent what you would call a “random sampling” of their generation.  The UN tends to be highly-choreographed space and the voices given the floor were forceful, well-educated, on the older side of “youth,” and confident above all else. They rightly sought greater inclusiveness for their voices and recognition for the progress they are already making but in a manner that, ironically, seemed under-attentive to other dimensions of inclusiveness, including the aspirations of those younger than themselves and the needs and accomplishments of older persons also featured in that day’s Committee discussions.

Given this, it was the youth delegate from Thailand who made the biggest impact on me of all the young representatives we heard.  Not only did she make helpful distinctions between the “citizenship education” young people need and the “something less” they are likely to receive in formal classrooms, but she also referenced her chronological peers’ social responsibility in a kind and nuanced way, highlighting the commitment to “carry the torch” of sustainable development to succeeding generations.

This “carrying” is part of what we must locate if the elusive “intergenerational solidarity” called for during the week in this Committee is to be realized.  It’s not simply about resolving the “tug of war” between millennials and their elders.  It is more a struggle for the integration of aspirations across the human spectrum, from those taking their first steps to those breathing their last breath.  And beyond chronology, to open ourselves to the needs of those not in our own social groupings, to build more common interests that open safe spaces for migrants (as Norway’s youth delegate recognized)  and those (mostly other) persons habitually further from centers of policy influence than the youth speakers at the UN could possibly ever imagine themselves being.

Tendencies exist in our world now which impede the promotion of this highly-prized intergenerational solidarity: people who talk more and listen less than they think they do; people who judge the worth of “insider” groups by their best examples, and outsider groups by their worst; people keen to make too much of their own accomplishments and too little of the accomplishments of others. There is also the trend to be plaintiffs in only a limited, personal sense for the too-many ways in which people’s aspirations and ideas have been patronized or blocked altogether by those in authority; thereby abandoning the large majority of people (of all ages) to process the unsettling reality that leadership won’t fix what needs to be fixed and won’t let anyone else try to fix it either.

And there is a trend, one perhaps more toxic than the others, to “essentialize” groups of people, to blithely assume common characteristics for “youth,” or “women,” or “white men,” or “Mexicans” that tend to sweep away – often in a self-serving manner — the distinctive characteristics, aspirations, frustrations and failures that each brings to life, the unique “light” in others that we often can’t see because we have allowed ourselves to be blinded by our own erstwhile “brilliance.”

What has been clear inside and outside of UN conference rooms is the urgent need for an infusion of young energy, enthusiasm, determination, ideas and skills (perhaps minus the over-confidence and proliferation of Instagram photos).  Equally clear is that those of us who are older need to spend more time coaching and less time lecturing, coaching for character that encourages reliability and builds capacity to rebound from loss and failure; coaching in anticipation of long winters that eventually give way to a more bountiful spring; coaching others to “carry the torch” for generations to come rather than hording it’s light for themselves and their peer group; coaching that remains conscious of the need to “change the game” such that the mistakes of one generation are not simply camouflaged by the next under some clever new costuming.

My generation hasn’t always coached well; we have sometimes resisted too mightily getting off the playing field and allowing that space to be creatively occupied by younger others. But there is still time to fix this. We must start by recognizing that, literally and figuratively, it is “their time” now, albeit with many more young still to come, some already lying in wait, anticipating their own chances to be heard.  We older folks can surely do more to ensure that this “time” is well spent; that development becomes more sustainable and that social inclusiveness extends well beyond the age, race and social class of the “usual suspects.”  At this juncture in these unsettled times, this is quite possibly the best investment we can collectively make.